介绍:"Your hand!" seizing it....



介绍:"'Three of the murderers survived. He knew their names and persons. In the course of three years each successively fell by his own hand. All were now dead. But this did not suffice. He made no avowal, but to kill Indians had become his passion. As an athlete, he had few equals; as a shot, none; in single combat, not to be beaten. Master of that woodland-cunning enabling the adept to subsist where the tyro would perish, and expert in all those arts by which an enemy is pursued for weeks, perhaps months, without once suspecting it, he kept to the forest. The solitary Indian that met him, died. When a murder was descried, he would either secretly pursue their track for some chance to strike at least one blow; or if, while thus engaged, he himself was discovered, he would elude them by superior skill.

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v8j | <动态当天时间> | 阅读(253) | 评论(437)
Upon this, the cosmopolitan, cigar in mouth, slowly [273] raised the bottle, and brought it slowly to the light, looking at it steadfastly, as one might at a thermometer in August, to see not how low it was, but how high. Then whiffing out a puff, set it down, and said: "Well, Charlie, if what wine you have drunk came out of this bottle, in that case I should say that if—supposing a case—that if one fellow had an object in getting another fellow fuddled, and this fellow to be fuddled was of your capacity, the operation would be comparatively inexpensive. What do you think, Charlie?"【阅读全文】
vrd | <动态当天时间> | 阅读(788) | 评论(314)
AS a statue, planted on a revolving pedestal, shows now this limb, now that; now front, now back, now side; continually changing, too, its general profile; so does the pivoted, statued soul of man, when turned by the hand of Truth. Lies only never vary; look for no invariableness in Pierre. Nor does any canting showman here stand by to announce his phases as he revolves. Catch his phases as your insight may.【阅读全文】
zb7 | <动态当天时间> | 阅读(153) | 评论(914)
His morality is all sympathy, just what morality should be. If the only thing that he ever said had been, ‘Her sins are forgiven her because she loved much,’ it would have been worth while dying to have said it. His justice is all poetical justice, exactly what justice should be. The beggar goes to heaven because he has been unhappy. I cannot conceive a better reason for his being sent there. The people who work for an hour in the vineyard in the cool of the evening receive just as much reward as those who have toiled there all day long in the hot sun. Why shouldn’t they? Probably no one deserved anything. Or perhaps they were a different kind of people. Christ had no patience with the dull lifeless mechanical systems that treat people as if they were things, and so treat everybody alike: for him there were no laws: there were exceptions merely, as if anybody, or anything, for that matter, was like aught else in the world!【阅读全文】
pcl | <动态当天时间> | 阅读(995) | 评论(945)
I know not in what frigate you sail now, old Ushant; but Heaven protect your storied old beard, in whatever Typhoon it may blow. And if ever it must be shorn, old man, may it fare like the royal beard of Henry I., of England, and be clipped by the right reverend hand of some Archbishop of Sees.【阅读全文】
6fd | <动态当天时间> | 阅读(558) | 评论(896)
In short, when I considered that my own father had used this very guide-book, and that thereby it had been thoroughly tested, and its fidelity proved beyond a peradventure; I could not but think that I was building myself up in an unerring knowledge of Liverpool; especially as I had familiarized myself with the map, and could turn sharp corners on it, with marvelous confidence and celerity.【阅读全文】
6br | 2019-03-10 | 阅读(248) | 评论(139)
While we were conversing with these worthies, a stranger approached. He was a sun-burnt, romantic-looking European, dressed in a loose suit of nankeen; his fine throat and chest were exposed, and he sported a Guayaquil hat with a brim like a Chinese umbrella. This was Mr. Bell. He was very civil; showed us the grounds, and, taking us into a sort of arbour, to our surprise, offered to treat us to some wine. People often do the like; but Mr. Bell did more: he produced the bottle. It was spicy sherry; and we drank out of the halves of fresh citron melons. Delectable goblets!【阅读全文】
tvn | 2019-03-10 | 阅读(808) | 评论(829)
She resumed anon.【阅读全文】
5jp | 2019-03-10 | 阅读(765) | 评论(615)
Then his valet brought him a cup of chocolate on a tray. After he had drunk it, he drew aside a heavy portière of peach-coloured plush, and passed into the bathroom. The light stole softly from above, through thin slabs of transparent onyx, and the water in the marble tank glimmered like a moonstone. He plunged hastily in, till the cool ripples touched throat and hair, and then dipped his head right under, as though he would have wiped away the stain of some shameful memory. When he stepped out he felt almost at peace. The exquisite physical conditions of the moment had dominated him, as indeed often happens in the case of very finely-wrought natures, for the senses, like fire, can purify as well as destroy.【阅读全文】
h5n | 2019-03-10 | 阅读(204) | 评论(473)
"The more miserable Romeo!"【阅读全文】
vp6 | 2019-03-09 | 阅读(477) | 评论(141)
The miserly marine, Scriggs, with the pick-lock eye, was the man who clandestinely sold the spirits to the sailors, thus completely keeping the master-at-arms in the background. The liquor sold at the most exorbitant prices; at one time reaching twelve dollars the bottle in cash, and thirty dollars a bottle in orders upon the Purser, to be honored upon the frigate's arrival home. It may seem incredible that such prices should have been given by the sailors; but when some man-of-war's-men crave liquor, and it is hard to procure, they would almost barter ten years of their life-time for but one solitary "tot" if they could.【阅读全文】
jxp | 2019-03-09 | 阅读(458) | 评论(299)
It is, if I can fully attain to it, the ultimate realisation of the artistic life. For the artistic life is simply self-development. Humility in the artist is his frank acceptance of all experiences, just as love in the artist is simply the sense of beauty that reveals to the world its body and its soul. In Marius the Epicurean Pater seeks to reconcile the artistic life with the life of religion, in the deep, sweet, and austere sense of the word. But Marius is little more than a spectator: an ideal spectator indeed, and one to whom it is given ‘to contemplate the spectacle of life with appropriate emotions,’ which Wordsworth defines as the poet’s true aim; yet a spectator merely, and perhaps a little too much occupied with the comeliness of the benches of the sanctuary to notice that it is the sanctuary of sorrow that he is gazing at.【阅读全文】
fz4 | 2019-03-09 | 阅读(640) | 评论(704)
The captain of the vessel was an Englishman, as were also the three mates, master and boatswain. These officers lived astern in the cabin, where every Sunday they read the Church of England's prayers, while the heathen at the other end of the ship were left to their false gods and idols. And thus, with Christianity on the quarter-deck, and paganism on the forecastle, the Irrawaddy ploughed the sea.【阅读全文】
sq5 | 2019-03-09 | 阅读(497) | 评论(21)
Presently we made out the following:—"Ah! you pemi, ah!—you come!—What for you come?—You be fine for come no pilot.—I say, you hear?—I say, you ita maitui (no good).—You hear?—You no pilot.—Yes, you d—— me, you no pilot 't all; I d—— you; you hear?"【阅读全文】
bnn | 2019-03-08 | 阅读(668) | 评论(967)
As we sauntered along the people we met saluted us pleasantly, and invited us into their houses; and in this way we made a good many brief morning calls. But the hour could not have been the fashionable one in Partoowye, since the ladies were invariably in dishabille. But they always gave us a cordial reception, and were particularly polite to the doctor; caressing him, and amorously hanging about his neck; wonderfully taken up, in short, with a gay handkerchief he wore there. Arfretee had that morning bestowed it upon the pious youth.【阅读全文】
rn3 | 2019-03-08 | 阅读(307) | 评论(829)
Now there is absolutely no reason in the nature of things why an amount of mental culture sufficient to give an intelligent interest in these objects of contemplation, should not be the inheritance of every one born in a civilized country. As little is there an inherent necessity that any human being should be a selfish egotist, devoid of every feeling or care but those which centre in his own miserable individuality. Something far superior to this is sufficiently common even now, to give ample earnest of what the human species may be made. Genuine private affections, and a sincere interest in the public good, are possible, though in unequal degrees, to every rightly brought-up human being. In a world in which there is so much to interest, so much to enjoy, and so much also to correct and improve, every one who has this moderate amount of moral and intellectual requisites is capable of an existence which may be called enviable; and unless such a person, through bad laws, or subjection to the will of others, is denied the liberty to use the sources of happiness within his reach, he will not fail to find this enviable existence, if he escape the positive evils of life, the great sources of physical and mental suffering—such as indigence, disease, and the unkindness, worthlessness, or premature loss of objects of affection. The main stress of the problem lies, therefore, in the contest with these calamities, from which it is a rare good fortune entirely to escape; which, as things now are, cannot be obviated, and often cannot be in any material degree mitigated. Yet no one whose opinion deserves a moment's consideration can doubt that most of the great positive evils of the world are in themselves removable, and will, if human affairs continue to improve, be in the end reduced within narrow limits. Poverty, in any sense implying suffering, may be completely extinguished by the wisdom of society, combined with the good sense and providence of individuals. Even that most intractable of enemies, disease, may be indefinitely reduced in dimensions by good physical and moral education, and proper control of noxious influences; while the progress of science holds out a promise for the future of still more direct conquests over this detestable foe. And every advance in that direction relieves us from some, not only of the chances which cut short our own lives, but, what concerns us still more, which deprive us of those in whom our happiness is wrapt up. As for vicissitudes of fortune, and other disappointments connected with worldly circumstances, these are principally the effect either of gross imprudence, of ill-regulated desires, or of bad or imperfect social institutions. All the grand sources, in short, of human suffering are in a great degree, many of them almost entirely, conquerable by human care and effort; and though their removal is grievously slow—though a long succession of generations will perish in the breach before the conquest is completed, and this world becomes all that, if will and knowledge were not wanting, it might easily be made—yet every mind sufficiently intelligent and generous to bear a part, however small and unconspicuous, in the endeavour, will draw a noble enjoyment from the contest itself, which he would not for any bribe in the form of selfish indulgence consent to be without.【阅读全文】


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